Search Results

Worry – how to deal with it. Previous Matthew List Next Matthew 6:25-34 Worry – how to deal with it. The "lilies of the fields" Jesus talked about may have been these multi-colored flowers called anemones, which are found in Israel today as they were in Bible times. Zachi Evenor, CC BY-SA 4.0 , via Wikimedia Commons, https://commons.wikimedia.org/wiki/File:Anemone-coronaria-in-Dalia-Israel-Zachi-Evenor-176.jpg . Tom Faletti May 24, 2024 Matthew 6:25-34 Do not worry; seek the kingdom of God and his righteousness Jesus has just been teaching us not to focus on money, telling us that we can’t serve both God and wealth. The natural reaction might be: But we need money! He responds to that natural concern in this passage. In verse 25, Jesus tells us several things not to worry about. What are the things he tells us not to worry about? Concerns about our life such as what we are to eat or drink, and concerns about our body such as what we are to wear. What does it mean to “worry”? Is worry different than simply thinking about things? What is “worry”? Worry dominates the mind in a way that causes stress or distress. It takes over or preoccupies our thoughts so that we find it difficult to set aside the thing we are worried about and think about other things. In this way, worry absorbs our attention to the extent that it makes us less free. How would you interpret the question in verse 25: “Is not life more than food and the body more than clothing?” What is the point of Jesus asking this question? In verse 26, what is the meaning of the illustration Jesus gives of the birds? Why should we not worry, according to verse 26? Here, the point is a spiritual one: God provides for the birds, and you are more valuable than the birds. What is the illustration Jesus uses in verse 27? Why should we not worry, according to verse 27? Here, the point is a practical one: Your worrying can’t make any difference, so it is wasted effort. Note: Translations of verse 27 vary because the Greek word can mean “life-span” or “stature” (i.e., height). So he may be saying we can’t add a single unit to our life-span or to our height. Both interpretations make the same point – worrying can have no effect on the stated problem. What is the illustration Jesus uses in verses 28-29? Why should we not worry, according to verses 28-30? Here, the point is a different spiritual one: You are an eternal being. God is generous in lavishing beauty even on things that are finite and die quickly; he will clothe you, his immortal ones, with what you need. In verse 28, Jesus says of the lilies that they “neither toil nor spin.” These words describe what humans do to create cloth for clothing. People toil: they work the crop – for example, flax in Jesus’s time. Then they spin: they turn the fibers of flax into yarn from which linen cloth is made for clothing and other purposes. Jesus is certainly not telling people not to work, so we have to look beyond the literal to find his meaning. One possibility is to consider it a caution about focusing too much attention (worry) on how impressively beautiful our clothes are. In your culture, do people worry about whether their clothes are beautiful enough or impressive enough, or made by the right designers? What might Jesus say? This passage might be interpreted metaphorically as referring to our calling to be clothed in righteousness in the kingdom of God, particularly in the context of verse 33. How might you worry less if you clung to the assurance that God desires to, and is able to, provide you with the “clothing” you need? At the end of verse 30, Jesus identifies the spiritual issue at work when we worry. What is the spiritual issue here? The spiritual issue is trust in God. What does worry do to people? In what ways is it harmful? When we are worrying, what is our focus on? What does Jesus want us to be focused on? It is hard to “not” do something, unless we replace it with “doing” something else. How do we “not” worry? Saint Paul offers advice on what to do instead: Read Philippians 4:6 . What does Paul tell us to do instead of being anxious? What does that verse mean? Let your requests be made known to God; i.e., tell God what you need. What it the difference between asking God for what we need and worrying? Why is praying, or talking to God about our needs, an antidote to worry? Worrying is talking to ourselves while focusing on what we lack. Praying about what we need is talking to God while focusing on the Person who can do something about what we lack. Paul is telling us that it is OK to ask God for what we need. Is there any need that is too small to talk to God about it? Explain. In verse 32, Jesus gives us some perspective. What does he tell us about God? What difference does it make that God knows what we need? The phrase “your heavenly Father knows” might be a good refrain or mantra for all the things we face in life. How would absorbing that assurance change your life? In verse 33, what does Jesus tell us to strive for? What does it mean to strive for the kingdom of God? In what ways might striving for the kingdom call us to action? What might it call us to do? What does it mean to strive for righteousness? This could be referring to the righteousness God wants to work into our character, or the righteousness God wants to bring into the world through the coming of his kingdom. In what ways might striving for righteousness call us to action? What might it call us to do? Jesus says that when we strive for these things, the other things will be given to us as well. We know that, in a literal interpretation of this statement, it isn’t always true. Non-believers are not the only people to starve to death in famines; Christians have starved to death too. This is the sort of thing that might make a skeptic take this sentence in isolation and use it to reject the gospel of Jesus. Yet Jesus has warned us earlier that Christians will face trials and persecutions. So, how should we understand this statement? How would you explain it to the skeptic? In verse 34, Jesus broadens his point by adding “tomorrow” to the list of things to not worry about. That takes us far beyond just food or drink or clothing. Almost any concern or possible trouble can lead us to worry about tomorrow. What is he telling us about all the other things we tend to worry about? What are the worries about “tomorrow” that are most likely to take over or absorb your thinking? If you could have a conversation with Jesus where he mentioned the worry or worries you have, what would he say to you about it? At the last sentence of verse 34, Jesus throws ends with a little twist at. What does he say? Today has enough trouble for today. In the final sentence in verse 34, the majority of Bible translations use the word “trouble,” but some say “evil.” There is a reason why the translators don’t agree. According to lexicographers, the word here, which is kakia , means badness (Liddell and Scott, A Greek-English Lexicon , entry for κᾰκία at http://folio2.furman.edu/lsj/ ; Vine, Vine’s Expository Dictionary , https://www.studylight.org/dictionaries/eng/ved/e/evil-evil-doer.html ). The word is often used in a narrow sense with regard to human character flaws or evil, but here it more likely encompasses the broader troubles we experience because of the “badness” in the world. This verse might be saying: Don’t worry about tomorrow; today has enough bad stuff for today. There are times when, in the economy of God’s plan for this world, we may be called to help fill the needs of others, and thereby be God's means of answering other people’s prayers. In what ways might we be God’s means of answering other people’s prayers for their basic needs? Take a step back and consider this: Jesus is not telling us to be lazy, and he is not telling us to not think about the things we need. We need jobs in order to pay our bills and in order to contribute in our unique ways to the good of the world. Parents need the means to feed and clothe their children. When we are sick, we need good health care. Our communities need good schools, safe streets, and assistance for those who struggle. Our businesses need customers and affordable inputs and good workers. Our governments needs leaders who seek justice and work for the common good, and don’t settle for assisting the powerful or wealthy or the noisiest voices. We need to apply our minds to think through what we face in order to address these needs. But there is a difference between thinking about things and worrying about things. Can Jesus be our model here? Jesus clearly thought about a lot of things, including the terrible death he was going to endure on our behalf. Yet we don’t see signs that he spent much time worrying. How do you think Jesus handled his thoughts about the difficult things he was going to endure without falling prey to worrying? What is one area of your life where worry often intrudes? What would Jesus encourage you to do about it? How would your life be better if you replaced worrying with trustful conversation with God about the thing you are worrying about, even if the problem didn’t magically go away? How can cultivating a life where you are constantly talking to God, and routinely letting your needs be made known to him, improve your life and help you become more like Christ? Bibliography See Matthew - Bibliography at https://www.faithexplored.com/matthew/bibliography . Copyright © 2025, Tom Faletti (Faith Explored, www.faithexplored.com ). This material may be reproduced in whole or in part without alteration, for nonprofit use, provided such reproductions are not sold and include this copyright notice or a similar acknowledgement that includes a reference to Faith Explored and www.faithexplored.com. See www.faithexplored.com for more materials like this. Previous Matthew List Next

We explore how to apply the Bible to everyday life, with free Bible studies for individuals and small groups and a positive approach to issues of faith and justice. See our full set of Bible Studies for the Gospel of Matthew Read our Latest Blog Post Take a look at our Jubilee Year 2025 Study Guide Based on the Word of God The Faith Explored website is for everyone who has an open heart: Catholics, Protestants, evangelicals, and Orthodox; people who are active in their church, have stepped away, or have never found a church home; people who are familiar with the Bible and people who are just starting out; seekers, doubters, agnostics, explorers, and the curious. Everyone is welcome here at Faith Explored. We explore what the Bible says and means, how it applies to our everyday lives, how God is calling us to care for each other and extend his love and justice to everyone, and how we can respond more fully to God's invitation to become like him in every part of our lives. Come join us as we explore! Faith Explored Exploring how to apply the Bible to our lives today Applied to Real Life Bible Study Materials Resources for Justice Resources for Growth Our Latest Posts We are continually developing new materials that apply God’s Word to our lives and our world. Here is a sample of our recent articles: How to Deal with Difficult People When a coworker, teammate, church member, student, or family member is not doing the right thing, what should we do? It is tempting to respond with anger. This expert on human relationships offers a different approach that is more effective in dealing with difficult people. Take a look at what to do – and what not to do. Tom Faletti 47 minutes ago Can an Awe-Inspiring Rocket Launch Bring Glory to God? Last week’s SpaceX rocket launch was awe-inspiring because engineers and scientists spent years using their gifts and talents to achieve an amazing goal. When we use the curiosity, creativity, and intellect that God placed in us at our creation, to do good, it is awesome and can bring glory to God, even if that is not our intention. Tom Faletti Feb 16 What is the Light We are Called to Shine? The song “This Little Light of Mine” comes from the Sermon on the Mount (Matthew 5:13-16), where Jesus tells us to let our light shine. But what is the “light” we are called to shine? Jesus’s answer might surprise you. Tom Faletti Feb 7 Read More Articles Subscribe to Be Notifed of New Posts Bible Study Materials Our Bible Studies provide study materials that equip small groups and individuals to study the Bible confidently and apply it to their lives in practical ways, with thought-provoking questions, background commentary where needed, and challenging reflections. Explore Our Bible Study Materials Justice The Justice section of the website explores God’s repeated call for justice throughout the Old and New Testaments and how we can respond to that call by working for justice in our time. God is not willing to settle for only saving our individual lives; He also wants to transform our societies, businesses, governments, and cultures. This section explores how we can participate in that work. Respond to God's Call for Justice Christian Faith The life of a follower of Christ is an adventure. The Christian Faith section of our website addresses a variety of questions and challenges that arise as we try to live the Christian life. Each article focuses on one aspect of the faith or one component of Christian living, such as joy or forgiveness. The goal is to help us understand how we can put our faith into action in every area of our lives. Grow in the Christian Faith and Life God's Purposes God’s Purposes explores what God is trying to do in our world, why He doesn’t make life easy for us, and how each of us is called to join in God’s work to transform the world in our own unique ways. Consider God’s Purposes for Your Life Images at top of Bible, individual with Bible, and small group provided by Wix. All other images by Tom Faletti.

The work of God is that we believe in Jesus. How can we treat believing as an action that brings us into relationship with the person Jesus? Previous Next John List John 6:22-33 The work of God is that we believe in Jesus. How can we treat believing as an action that brings us into relationship with the person Jesus? Giovanni Battista Naldini (1535–1591). Manna from Heaven . Circa 1580. Public domain, via Wikimedia Commons, https://commons.wikimedia.org/wiki/File:Manna_from_Heaven_by_Giovanni_Battista_Naldini.jpg . Tom Faletti February 21, 2026 Part 1 of John 6:22-59 In this chapter, Jesus talks about himself as the Bread of Life, answers people’s questions, and tells them they need to eat his flesh and drink his blood to have eternal life. The dialogue runs from John 6:22 through 6:59. We will explore it in parts, beginning with John 6:22-33. Read John 6:22-33 the crowd questions Jesus The next day, the crowd expects to find Jesus still on the mountain, since they know that he went up the mountain to pray and his disciples left by boat. When they don’t find him, they go to Capernaum because that was where he had been preaching before the feeding of the 5,000. Matthew 4:13 tells us that Jesus had moved to Capernaum from Nazareth. We might think of Capernaum as his Galilee headquarters. In verses 22-24, why do you think the crowd is looking for Jesus? In verse 26, what is the reason Jesus gives for why they are looking for him? What is your main reason for following Jesus? In verse 27, what does Jesus tell the crowd they need to do? What would be examples of food that perishes? Jesus is not telling us that we shouldn’t work to get food to feed ourselves. What is his point? Still looking at verse 27, what is food that endures for eternal life? In what way does it endure for eternal life? What is Jesus telling us about the things we work for or strive for? How can we apply this in our lives today? In John 4:14, Jesus said that the water he offers is a spring of water welling up to eternal life. In 6:27, he says that the food that he gives endures for eternal life (6:27). How are both images related to eternal life? The crowd responds to Jesus’s comment about work by asking a new question: What do we need to do, to be doing the works of God (verse 28)? In verse 29, Jesus tells them what the work of God is. What does verse 29 mean to you? In what way is believing in Jesus the work of God? In verse 30-31, the crowd, or some people in the crowd who are more antagonistic toward Jesus, challenge Jesus. Why do you think these people want still more signs? The people in the crowd recall the manna that appeared daily while the Israelites were in the desert, which God called “bread from heaven” in Exodus 16:4. The people were aware of Jewish writings that suggested that God would once again miraculously provide manna to the Jews in the last days. It is possible that these people in the crowd were suggesting that if Jesus really was the Messiah he should provide bread every day. Why do you believe in Jesus without more signs? In verse 32, Jesus corrects some misunderstandings. First, he says that it was not Moses who provided the bread from heaven; it was God. We may have times when we forget that God is the source of our blessings and sustenance. Why is it important to remember that God is the ultimate source of all the good we experience? Second, Jesus says in verse 32 that it is not enough to say that God “gave” bread from heaven in the past; he “gives” the true bread from heaven now. Jesus is not yet speaking about the Eucharist (that will come in verses 50-59); he is speaking of himself. How is Jesus the true bread from heaven? In verse 33, Jesus says he gives life to the world. How does Jesus give life to the world? How does Jesus give life to you? Throughout John’s Gospel, Jesus has been describing himself as coming from heaven – i.e., he is not just a human. In this conversation, he redirects their focus. They are thinking about manna provided to their ancestors in the desert in the past that fed them temporarily; he is bread given by his Father in the present that gives life to the world. This sets us up for the text sentence, where Jesus says, “I am the Bread of Life.” Take a step back and consider this: In verse 29, Jesus uses the active verb to believe . He does not say that belief (noun) in Jesus is the work of God, but that believing (verb) in Jesus is the work of God. Believing is something you actively do , not something you passively accept. Jesus is trying to draw the crowd away from thinking that they are there to passively receive something from him, whether it is teaching or food, and to instead see his words as a call to action. But the action he seeks is not more of the works-oriented law-following that the Jewish religion was full of at that time, but instead a believing that enters into a relationship with the One in whom they are invited to put their trust. Our faith does call us to embrace certain beliefs and spurs us to do good things for others, but Jesus is not focused on either of those things in this passage. He is calling the people to engage with him personally just as they are engaged with the food they eat. How do you keep your eye on believing in the person Jesus? How can your relationship with Jesus invigorate you and sustain you the way bread and other food nurtures and sustains your body? What is one step you can take this week to reinforce your decision to believe in Jesus? Bibliography See John - Bibliography at https://www.faithexplored.com/john/bibliography . Copyright © 2026, Tom Faletti (Faith Explored, www.faithexplored.com ). This material may be reproduced in whole or in part without alteration, for nonprofit use, provided such reproductions are not sold and include this copyright notice or a similar acknowledgement that includes a reference to Faith Explored and www.faithexplored.com. See www.faithexplored.com for more materials like this. Previous John List Next

We explore how to apply the Bible to our everyday lives today, with Bible Study resources for individual and small group study, including background and questions. Bible Study New Testament Matthew Mark Luke John 1 Thessalonians 2 Thessalonians Philemon Other Studies Hope Jubilee Year 2025 Mary Leading a Study Old Testament (I hope to get to the Old Testament, but the New Testament is my first priority.) Why use Faith Explored Bible Studies? Faith Explored Bible Studies provide study materials that equip individuals and small groups so that they can study the Bible confidently and apply it to their lives in practical ways. Each study includes: Thought-provoking questions that challenge us to apply the Word of God to our lives today. Just enough background and commentary to guide us through the passages that might be confusing. Thoughtful reflections that encourage us to take Jesus seriously and live our lives fully for Him. Our studies are not scholarly tomes filled with dry academic analysis (although we provide analysis), and our studies are not simply devotional (although we provide reflections that encourage faith). What makes Faith Explored different and potentially life-changing is that we offer a wide variety of questions on every passage that lead people to grapple with the text: What does it really say? What does it mean? And how can we apply it in our lives today? Our goal is useful knowledge and spiritual transformation . Why study the Bible? The Word of God is "living and active" (Hebrew 4:12) When we read the Bible, the word of God comes alive in our hearts. It is not a dead letter from the past, but God’s timeless message for us today. When we study the Bible, God does amazing things in us. He comforts, encourages, teaches, challenges, and empowers us. The Word of God fills us with the love of our Father and Creator, transforms us to live like Jesus, and opens our hearts to be filled with the Holy Spirit. The Word of God is “a light to my path” (Psalm 119:105) God’s Word shows us the way to live in this world. We face so many challenges in our desire to live lives that honor God. The Word of God shines a light that illuminates the way. It shows us how to deal with the challenges in our lives, how to think like Jesus, and how to be a follower of Jesus in every aspect of our lives. If you want to learn more about what God is saying to us and how to apply God’s Word to our lives today, pick a book of the Bible and dive in! Leading a Small-Group Bible Study We have leadership training materials with a variety of tips and techniques for leaders. These materials can help leaders guide a small-group Bible Study in a way that helps the group explore the Bible deeply and function well together. See our small group leadership training materials here: Leading a Small-Group Bible Study . Image at top and Bible Study group image both provided by Wix.

Subscribing to Faith Explored is free and lets you receive an email notification when new posts are added that can help you apply the Bible to your everyday life. Thank You for Subscribing! We appreciate you! As a subscriber you will receive email notifications when we post new articles, which can help you grow in your faith! If you haven't already become a member, join here to post comments: Become a member Check Out Our Blog Posts What Would You Like to Do Now? Explore a Bible study to grow in your faith: Matthew Philemon John Hope 1 Thessalonians 2 Thessalonians Mary Read an article on how to apply the Bible to everyday life: How to Deal with Difficult People When a coworker, teammate, church member, student, or family member is not doing the right thing, what should we do? It is tempting to respond with anger. This expert on human relationships offers a different approach that is more effective in dealing with difficult people. Take a look at what to do – and what not to do. Can an Awe-Inspiring Rocket Launch Bring Glory to God? Last week’s SpaceX rocket launch was awe-inspiring because engineers and scientists spent years using their gifts and talents to achieve an amazing goal. When we use the curiosity, creativity, and intellect that God placed in us at our creation, to do good, it is awesome and can bring glory to God, even if that is not our intention. What is the Light We are Called to Shine? The song “This Little Light of Mine” comes from the Sermon on the Mount (Matthew 5:13-16), where Jesus tells us to let our light shine. But what is the “light” we are called to shine? Jesus’s answer might surprise you. The 3 Temptations We All Face We face 3 common temptations: to fill our wants inappropriately, to seek inordinate attention, and to pursue power at the cost of integrity. They lure our public figures. How do you respond when they entice you? Birthright Citizenship Protects Every American, Not Just Newcomers Among the unseen implications of the attempt to abolish birthright citizenship is this: Even natural-born citizens would be at risk. Here's how abolishing birthright citizenship would hurt natural-born citizens. Are We Afraid of Black American History? Does it traumatize you to hear the truths of Black American history? Are they too dangerous? Do we have to hide from them in fear? Or can we handle the truth in the stories of our nation’s history? A Martin Luther King Day reflection. Image at top  Mateus Campos Felipe, provided by Unsplash via Wix. Oher images provided by Wix.

We welcome everyone as we explore how to apply the Bible to our lives today, with resources for individual and group study developed over 40 years of church service. Welcome to Faith Explored! What is Faith Explored? Faith Explored is a virtual community for people interested in exploring how to apply God’s Word to our lives today. Our mission is to help each person understand God’s Word and put it into action in their lives. To achieve this goal, we seek to help people: increase their understanding of the Bible ; explore how we can apply God’s Word to our lives today; embrace the adventure of living our lives for God, in our unique individual lives and in communion with others; and identify concrete ways we can work for justice and change the world as we are inspired, transformed, and empowered by Jesus. We welcome people of all faiths in this exploration. We believe that everyone can benefit from studying how the Bible applies to our lives. While our approach is decidedly Christian (and Catholics, evangelicals, and Pentecostals can all be comfortable here), we believe that we can learn from others even as they may learn from us. How Faith Explored got started Faith Explored grew out of Tom Faletti’s quest to bring to a wider audience what he has developed in more than 40 years of small-group Bible Study. When we meet in small groups for Bible Study, we seek to provide a place where people can increase their understanding of the Bible, learn how to put their faith into action through the application of God’s Word, and experience Christian community. While Faith Explored is a virtual network rather than an in-person faith group, we hope Faith Explored will also promote understanding of God's Word, foster spiritual growth, and provide a supportive community for people interested in exploring their faith. Who is Tom Faletti? I am a native of California. In 1976, I investigated the evidence that Jesus rose from the dead and therefore was not just a great man, concluded that Jesus is God, and gave my life to Him. I entered into a personal relationship with God and promised to serve Him the rest of my life. Having been raised a Catholic, I remained in my church and started working to expand understanding of the Scriptures to anyone who was open. I also led programs with evangelical Christians and people in the charismatic renewal, and learned how to present the truth of God’s Word in ways that can help people of all backgrounds grow in faith. That is why, even though I remain deeply involved in my local Catholic parish, Faith Explored should be a comfortable place for people from any denomination. I graduated from Stanford University and earned a Master’s Degree in Public Policy from the University of California, Berkeley. I also earned a Graduate Certificate in Catholic Theology from St. Joseph’s College of Maine. My work life included 3 years of service as the youth minister in the parish church I grew up in; 24 years of service on Capitol Hill, where I worked to expand access to health and nutrition programs and improve the lives of everyday people; and 13 years as an award-winning high school teacher. I have been a committed follower of Jesus since 1976; a Bible Study leader for more than 40 years; and an advocate for truth with a passion for justice all my life. I live in Washington, DC, with my wife (and best friend) Sonia. We have been happily married for 45 years and have 3 adult children. My life is guided by a commitment to faith, family, kindness, respect, truth, and a wholehearted response to the call issued to every person that “You Can Change Your World!” Image at top by Mohamed Nohassi, and image of cross by Tabea, both provided by Unsplash via WIx. Image of small group provided by Wix.

Paul continues to guide the young church at Thessalonica with wisdom that is still relevant to local churches and the whole Church today. Previous 2 Thess. List Next Introduction to 2 Thessalonians Paul continues to guide the young church at Thessalonica with wisdom that is still relevant to local churches and the whole Church today. Detail of an image by Lucia Macedo provided by Unsplash via Wix. Tom Faletti March 10, 2025 Introduction A NOTE BEFORE WE BEGIN This study material can be very enriching either for small-group Bible Study or for personal study and growth. We will occasionally offer instructions that would be useful for a small-group study. Introductions for a Small-Group Bible Study If you are studying as a group, it is important to build community, beginning with ensuring that everyone knows everyone else’s name. If you are either (a) starting a new year, or (b) have several new members, begin with introductions. One way to do this would be to ask everyone in the group to answer these questions: Share with the group your name, your connection to the Church or the parish or this group, and why you are interested in studying the Bible with other people. When have you received a letter (or perhaps an email) that was especially important in your life? What was it about? This is a study of Paul’s Second Letter to the Thessalonians. See the Introduction to 1 Thessalonians for the primary background information for this letter. Introduction to 2 Thessalonians After Paul wrote his first letter to the Thessalonians (known as 1 Thessalonians), something went wrong. We don’t know precisely what problem arose, but in 2 Thessalonians, Paul warns the Thessalonians (in 2 Thess. 2:2) not to become alarmed by a letter allegedly sent from him, claiming that the day of the Lord “is at hand” (NABRE) or “is already here” (NRSV) – i.e., that the Second Coming has already begun. (“The day of the Lord” was the term used in prophetic books of the Old Testament – Daniel, Isaiah, Joel, and others – for the miraculous time when God would bring victory for the Jews. Christians re-interpreted it as the day when Christ would return in power and glory.) Paul suggests in 1 Corinthians 16:21 and Galatians 6:11 that he ordinarily dictates his letters and someone else does the actual writing (the formal term for that person is an “amanuensis”). At the end of this letter (2 Thess. 3:17), Paul implies that he always signs his letters in a way that is distinctive and identifiable. He is suggesting that a forgery written in his name could be detected because it would be missing Paul’s genuine signature. It is also possible that Paul’s own words in his first letter were a source of the Thessalonians’ confusion. In 1 Thessalonians, he described the Lord’s coming as a sudden event, and they may have interpreted “sudden” to mean that it was imminent and they might have missed it. Most scholars believe this letter was written by Paul shortly after 1 Thessalonians, in which case it was probably written around AD 50 from Corinth. However, other possibilities have been suggested: Some say that it was written before 1 Thessalonians; some say it was written to some other church; and some suggest that it was written decades later by someone else using Paul’s name (which would be highly ironic given its claim that Paul’s authentic signature offers clear evidence that the letter was written by him). In this letter, Paul wants to clear up confusion about the Second Coming of Christ. He also wants to reinforce and expand on his teaching about the kind of orderly life that Christians should live. When has something you have said been misrepresented? What did you do about it? Do you have distinctive ways of writing or of using the signature block at the end of your emails, or distinctive ways of beginning or ending your emails or texts, that people might use as a guide to deciding whether a message is actually from you? How important to you are those signs of your individuality, and why? How is your individuality important in the body of Christ and in the kingdom of God? Take a step back and consider this: Paul is eager to guide the young church at Thessalonica – to support them in their faith, thank them for the love they show for one another, and encourage them in their endurance in the face of persecution. Paul has great concern for the church at Thessalonica. How do you demonstrate a concern for your own local church? In what ways do you support your fellow church members in their faith, participate in and bolster their love for one another, and encourage those who are facing difficulties? Bibliography See 2 Thessalonians - Bibliography at https://www.faithexplored.com/2-thessalonians/bibliography . Copyright © 2025, Tom Faletti (Faith Explored, www.faithexplored.com ). This material may be reproduced in whole or in part without alteration, for nonprofit use, provided such reproductions are not sold and include this copyright notice or a similar acknowledgement that includes a reference to Faith Explored and www.faithexplored.com. See www.faithexplored.com for more materials like this. Previous 2 Thess. List Next

God loves us with an incomprehensibly immense love. But he doesn’t force us to accept it. People can choose to live in the darkness without him. Previous Next John List John 3:16-21 God loves us with an incomprehensibly immense love. But he doesn’t force us to accept it. People can choose to live in the darkness without him. Statue of Jesus Christ, in the chapel at the Jesuit residence at Georgetown University, Washington, DC. Photo by Tom Faletti, 13 Apr. 2024. Tom Faletti December 30, 2025 Read John 3:16 God so loved the world that he sent his only Son In Jesus’s time, Greek writing did not use quotation marks. Therefore, translators must make a judgment about whether verses 16-21 are quoting Jesus or are John’s commentary on what Jesus said in the previous verses. Modern Bibles are divided on the matter. In the following questions, I will refer to those words as coming from John (i.e., no quotation marks), because it sounds like what the early Christians might have said in interpreting what Jesus did for them. If Jesus spoke the words in John 3:16-21, his listeners would have had little understanding of what he was saying. However, if you think these are Jesus’s words, please substitute “Jesus” for “John” in the following questions. In your own words, what does verse 16 say? The word “love” appears more than 50 times in John’s Gospel. The first instance is here in verse 16. Why is love a particularly important part of the message of John 3:16? What does it mean to say that God “loved” the world? John sometimes uses the word “world” to mean people who reject Jesus, but here he means all of creation and all of the human beings God created. If God loves the whole world, how should that effect how we treat others? What does “believe in him” mean? What does “eternal life” mean to you? How is eternal life “eternal” both in the type of life it is and in how long it lasts? Which word or phrase in verse 16 is especially meaningful to you, and why? Many Christians use John 3:16 as a shorthand summary of the entire gospel or good news of Jesus. If you were going to summarize the gospel – the central message of your faith – in a sentence or two, how would you say it? If you are in a small group, write out your answers and then share them with each other. If meeting online, paste your answer in the chat. In what ways is this verse an encouragement to you? Read John 3:17-21 God did not send Jesus to condemn the world, but some choose to live in darkness What does verse 17 say? Many people have a highly developed concept of God as a God of judgment. How might verses 16-17 help balance our image of God? The Greek word that is translated as “condemned” can also mean “judged.” Verse 18, with its reference to being “already” condemned, could be misinterpreted to suggest that people don’t have a choice. That is not what John is saying. This verse must be interpreted in the light (pun intended) of verses 19-21, where John indicates that people choose to live in light or darkness. What does this tell us about people’s final judgement or ultimate status with God? People have a choice to believe or not. Some people embrace the light and live with Christ. But some people reject the light. They have judged or “condemned” themselves by their own choice to reject the light of Christ. In verses 18 and 19, John identifies two pieces of evidence that indicate that someone has chosen to walk in darkness: they do not believe (verse 18), and their work is evil (verse 19). What are some examples of evil acts you see in our world today that appear to come from the darkness? Now look at the other option. Based on verses 18-19, what is the evidence that indicates that a person is walking in the light? Verse 18 gives us the first piece of evidence that we are walking in the light: that you believe in Jesus. And believing is not just a matter of saying that you believe: for John, believing means that you are putting into action what you claim you believe. John gives us a second piece of evidence in verse 19: that your deeds are not evil. What do verses 18-19 tell you about yourself? In verse 20, what reason does John give for why people prefer to avoid the light? Do you think it is true that there are people who resist the light of Christ because they don’t want to give up the things they are doing that are inconsistent with being born from above? Explain. Although each of us may have made a clear decision at some point to be born from above and live in the light of Christ, we are not perfect. Are there ways that we might not want to give up things that don’t belong in the light? Are there ways that we try to hang out in the shadows, so that the aspects of ourselves that are not Christlike might not be noticed? How so? This passage draws a bright line. In John’s view, there are only two options: to choose to be in the light or to choose to be in the darkness. But sometimes we fail; sometimes we sin. John makes it clear in other places that Jesus forgives us when we sin. How can that promise of forgiveness encourage you to live more fully in the light of Christ? How does this passage challenge you in your faith, in your thought life, in your words, or in your actions? Take a step back and consider this: John’s language is so black and white (light vs. darkness) that many Christians wonder how God at the end of our lives, will deal with the fact that even when we have chosen to believe in him we still sin. The various Christian traditions have different answers to this question. Here are some examples: The Catholic Church teaches that when people die, they go through a final purification called “Purgatory” in order to achieve the holiness necessary to enter heaven (Catechism of the Catholic Church, pars. 1030-1031 ). Protestant churches see it differently. For example, Calvin taught that every person is predestined by God for eternal life or eternal condemnation. He affirmed that those destined for heaven continue to sin in their earthly lives, but he argued that God purifies them immediately at death, with no purgatorial process. In some Protestant traditions, there is a belief that, for people who have committed their lives to Christ, God no longer sees their sins but only the saving work of Christ. St. Paul writes in 1 Corinthians 3:10-15 that on the Day of Judgment, the work of each person will come to light. He speaks symbolically of our deeds being like gold, silver, precious stones, wood, hay, or straw, and says that our work will be tested by fire. For some people, he says, their work will be burned up and the person “will be saved, but only as through fire” (1 Cor. 3:15). This suggests that there is a process by which God purifies us when we die so that we can enter into eternal life with him purged of our sinfulness. God knows that believers will not be perfect, and he purifies them as he brings them into eternal life with him. Knowing that God loved the world so much that he sent his only Son to live and die for us, how do you think God deals with the fact that, because even believers sin, when we die we are not likely to be fully without sin? Bibliography See John - Bibliography at https://www.faithexplored.com/john/bibliography . Copyright © 2026, Tom Faletti (Faith Explored, www.faithexplored.com ). This material may be reproduced in whole or in part without alteration, for nonprofit use, provided such reproductions are not sold and include this copyright notice or a similar acknowledgement that includes a reference to Faith Explored and www.faithexplored.com. See www.faithexplored.com for more materials like this. Previous John List Next

Paul sends Onesimus to Philemon with a letter. Previous Philemon List Next Introduction Paul sends Onesimus to Philemon with a letter. Paul and Onesimus. “A Letter to Philemon.” VideoBible.com . Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License, https://www.freebibleimages.org/illustrations/vb-philemon/ . Tom Faletti October 4, 2025 Introduction The apostle Paul wrote this brief letter to Philemon, asking him to treat kindly a man they both knew. The introductory notes are brief, so they are included in the study of the first part of the letter, which can be found here: Philemon 1-7 . Click Philemon 1-7 to see the Introduction and continue with the study. Bibliography See Philemon - Bibliography at https://www.faithexplored.com/philemon/bibliography . Copyright © 2025, Tom Faletti (Faith Explored, www.faithexplored.com ). This material may be reproduced in whole or in part without alteration, for nonprofit use, provided such reproductions are not sold and include this copyright notice or a similar acknowledgement that includes a reference to Faith Explored and www.faithexplored.com. See www.faithexplored.com for more materials like this. Previous Philemon List Next

Become a member of Faith Explored to comment on posts, and subscribe to be informed when new posts are added, to help you apply God's Word to your everyday life. Become a Member of the Faith Explored Community Already a member? Click here to see what's next! Join Faith Explored and Join the Conversation! The most important first step is to subscribe so that you will receive email notification of new posts. But if you also become a member , you can comment on our blog posts and ask questions. You can become a member, and subscribe at the same time if you want, by c licking the blue button here (it's free). Become a Member If you subscribe , Faith Explored can help you grow in your faith by sending you email notices when we post new articles. If you become a member , you can also comment on posts and asks questions, which can help you help others grow in their faith. To subscribe and become a member, click the blue button above. To subscribe only, fill out the form below. Image at top and other images provided by Wix.

The person Paul is writing to, Philemon, is an example of the kind of encouraging partner everyone might like to have, and Paul is an example of giving thanks and praise. How can we be like them? Previous Philemon List Next Philemon 1-7 The person Paul is writing to, Philemon, is an example of the kind of encouraging partner everyone might like to have, and Paul is an example of giving thanks and praise. How can we be like them? Image by Luis Georg Müller, provided by Unsplash via Wix. Tom Faletti October 5, 2025 Introduction Paul’s letter to Philemon is the shortest of Paul’s letters that were included in the canon. It is so short that it was not separated into chapters, and therefore we only designate the verses – so Philemon 7 is the 7 th verse (and a very good one). In the New Testament, it is located after all the other letters attributed to Paul, so it is after Titus and before Hebrews, which was not written by Paul. Philemon is pronounced fih-LEE-muhn, with the accent on the second syllable. Who is the letter to and from? Paul wrote this letter to a man named Philemon. Philemon is believed to have lived in Colossae because of the language in Colossians 4:7-9, although some look at Colossians 4:16-17 and wonder if it is the letter to the Laodiceans, which otherwise has been lost to time. Colossae was in southwest Asia Minor, now southwest Turkey (Türkiye), and Laodicea was nearby. Ephesus was 100-120 miles west, on the coast of the Aegean Sea. The subject of the letter is a man named Onesimus (in standard English, pronounced oh-NEH-sih-muhs). Paul wants Philemon to treat Onesimus kindly. Date and place of writing Paul says in the letter that he is writing from prison. The traditional and most widely accepted view is that Paul is writing from house arrest in Rome, which would place the letter around AD 61-63 (according to Fitzmyer and others; some scholars count the years slightly differently and say 60-62). Traditionally, scholars have believed that Ephesians, Colossians, Philemon, and Philippians were written during the same imprisonment and they are called the “captivity” letters. Some scholars prefer to see the letter as having been written during Paul’s two-year imprisonment in Caesarea, before he was sent to Rome, which would mean around AD 58-60 (or 57-59). A newer view is that Paul is in prison in Ephesus and writing around AD 56-57. We do not have any explicit evidence that Paul was ever in prison in Ephesus. However, Paul says he was imprisoned multiple times (2 Cor. 11:23), and neither Paul nor Luke in the Acts of the Apostles describes any of those imprisonments. He could have been jailed in Ephesus at some point (he stayed there for 2 years). Paul’s statement in Philemon 22 that Philemon should prepare a guest room for him to come for a visit if he is released makes more sense if he is writing from Ephesus, 100-120 miles away, than if he is writing from Rome, a distance of 1,312 miles by land and sea (Witherington, p. 530). Witherington ( PDF ) and White ( PDF ) provide competing, both very thoughtful, arguments against and in favor of the view that Paul’s captivity was in Ephesus. Read Philemon 1-7 . What is the tone of the letter, so far? What do you think the relationship is between Paul and Philemon? Read Philemon 8-11 . Paul finally turns to the subject of his letter, a man named Onesimus. How does the tone of the letter shift at this point? Read Philemon 10-25 . What is Onesimus’s social status? How has Onesimus changed? What does verse 14 tell us about Philemon? Verse 14 tells us that Philemon has the power and authority to decide what happens to Onesimus. He must have at least a little bit of wealth to be able to afford a slave, but many people “owned” slaves at that time in the Roman Empire. What does verse 19 tell us about Philemon? Verse 19 tells us that Philemon owes his life to Paul, presumably meaning he owes his faith in Christ to Paul – i.e., Paul converted him. What does verse 22 tell us about Philemon? Verse 22 tells us that Philemon’s house is big enough for the local church to meet there and has at least one spare room that could be made available for Paul to stay there as a guest. So, again, he is reasonably wealthy. Looking at all of the things Paul says about Philemon, how would you describe Philemon? What is Paul asking Philemon to do? Why does he think Philemon might be willing to do it? We are going to look at the details of what Paul writes, and then we will take a step back and look at the broader issue of slavery in the Roman Empire and how Paul handles that issue. Let’s dive into the details of what Paul writes: Philemon 1-3 Greetings How does Paul describe himself? In the first verse of Ephesians and of Colossians, Paul describes himself as an “apostle,” In Philippians, he describes himself as a “slave of Christ Jesus.” How does he describe himself in the first verse of this letter, and how is this difference significant? In verse 2, “your” is singular – the house the church meets in belongs to one of them. Scholars think the most likely interpretation is that Apphia is Philemon’s wife and Archippus is his son; but some think these are leading people in the church community. Similarly, the general belief is that the house the church meets in belongs to Philemon, who is a leader of the Christian community there, and that Onesimus is owned by Philemon; but some scholars think the house they meet in is owned by Archippus. Paul has already established a standard way of greeting the people he writes to: “Grace to you and peace from God our Father and the Lord Jesus Christ” (v. 3). We see the exact same wording in Ephesians and Philippians, almost identical wording in 1 Thessalonians, and abbreviated versions of it in other letters. In verse 3, Paul uses the Greek word “grace” ( charis ). This is a New Testament/Christian concept for the unearned favor we receive from God. For that concept, Paul uses a word familiar in the Greek world that described the unearned favor or blessing a person might receive, for example, from a wealthy person. Paul also uses the Greek word for “peace,” which would call to mind the standard Hebrew greeting of shalom that expressed the desire for wholeness and well-being in all of one’s relationships. How do the two words “grace” and “peace” in Paul’s greeting capture well what we might wish for people we care about? Paul describes each of these three people – Philemon, Apphia, and Archippus – in very positive terms using just a few words. What is important to him about them? What can we learn from Paul’s example in the way he acknowledges the good he sees in other people? Philemon 4-7 Paul is thankful for Philemon In verses 4, 5, 6, and 7, the word “you” is singular each time. Paul is talking specifically to Philemon, not to the family as a whole. Let’s look some more at what kind of person Philemon is. In verse 2, Paul calls him “our co-worker.” What do you think “our co-worker” means? What does Paul say about Philemon in verses 5-6? Verse 5: Paul is thankful for Philemon’s faith in the Lord Jesus and his love for Jesus and his fellow Christians. Verse 6: Paul says that Philemon shares a “partnership” in the faith. In verse 5, Paul praises Philemon’s faith and love. Ignatius of Antioch, writing 50 years later, said that “faith and love in Christ Jesus . . . are the beginning and the end of life. For the beginning is faith, and the end is love” ( Ignatius of Antioch ). How do faith and love encompass the Christian life? In verse 6, what do you think Paul means when he refers to Philemon’s “partnership in the faith”? In what ways are we called to be co-workers or partners in the work God is doing through his people? What does Paul say about Philemon in verse 7? He says that Philemon encourages others in a way that refreshes the hearts of the believers. What do you think Paul means when he says Philemon refreshes the hearts of others? Some possible answers are: Philemon is hospitable or generous towards others in a way that helps them feel encouraged, renewed, and loved. Note: The Greek word Paul uses that is translated as “heart” is actually the word for “bowels” – the inner parts of us. To a Hebrew mind that is the seat of the emotions or place of one’s “innermost self” ( New American Bible, revised edition , Phile. 7, fn.). The translators wisely substitute the word “heart” because that is where people in our time locate our deepest self. In what ways are we called to refresh the hearts of our fellow believers, and how can we do that effectively? Some possible answers are: Be there for others, which means we need to be connected to them (for example, part of the church community with them). Talk with others and listen well. Be positive and encouraging. Practice being aware of other people’s needs. Avoid seeming to be telling people what to do as though we know better than them how they should live their lives (otherwise, they will not feel encouraged and refreshed). How important is it to be plugged into a local church in order to be a co-worker and refresh others? What seem to be Paul’s criteria for evaluating a person, and how do his criteria compare with the criteria our culture uses to measure a person’s worth? Looking at the example Philemon has set by how he has lived his life, what do you see in Philemon that you might be able to manifest more fully in your life? Take a step back and consider this: We have gotten through 7 verses of Paul’s letter to Philemon, and Paul hasn’t even begun to broach the main subject of his letter: Onesimus. We could cynically say that he is just buttering up Philemon so that he can win him over. Or we could say that this just shows how important it is to Paul to maintain a strong relationship with his friend. Or we could say that this is what effective Christians always do: praise other people and express appreciation for them whenever they can, in order to encourage them in their walk with the Lord. What does Paul’s expansive praise say to you about your own way of interacting with other people? Are there any suggestions here for your own relationships? Bibliography See Philemon - Bibliography at https://www.faithexplored.com/philemon/bibliography . Copyright © 2025, Tom Faletti (Faith Explored, www.faithexplored.com ). This material may be reproduced in whole or in part without alteration, for nonprofit use, provided such reproductions are not sold and include this copyright notice or a similar acknowledgement that includes a reference to Faith Explored and www.faithexplored.com. See www.faithexplored.com for more materials like this. Previous Philemon List Next